فضل القران و عظمة الرسول

  

Perfect Justice: Debunking The Male Bias Myth – Yasir Qadhi

An example of useless knowledge

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Greek Logic and Greek Philosophy never made any contribution to human civilisation. Once people left this (for example in the field of natural sciences) they progressed. It is a stupid thing to bring these things to Islamic sciences such as usul al-fiqh and fiqh. It will never solve any problem.

Dr Mohammad Akram Nadwi, Dean of Cambridge Islamic College

From the class of Risalah of Imam Shafi’e – Introduction to Classical Islamic Texts Diploma

‪#‎risaalah‬

Want all your past sins forgiven

Want all your past sins forgiven?

Then read this dua after food إن شاء الله

The Prophet صلى الله عليه و سلم said:

He who has taken food and says at the end:

Alhamdu lillahi-lladhee at ‘amani haadha, wa razaqneehi min ghairi hawli minnee wa laa quwwah

(All praise is due to Allah Who has given me food to eat and provided it without any endeavour on my part or any power- all his past sins will be forgiven) [At-Tirmidhee]

Dua above

Dua for manners

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Beautiful dua we should memorise إن شاء الله

كان النَّبيُّ صلى الله عليه وسلم يدعو الله بأن يهديه إلى أحسن الأخلاق، فكان مِن دعائه:


واهدني لأحسن الأخلاق، لا يهدي لأحسنها إلَّا أنت
واصرف عنِّي سيئها لا يصرف عنِّي سيئها إلَّا أنت

The Sibaway Institute

Even worship has a purpose


The great scholar al-izz abdus salaam said رحمة الله عليه

مقصود العبادات كلها التقرب إلى الله عز وجل

“The purpose of all acts of worship is to draw close to The Almighty Allah”

What can be understood from this quote:

This means we gain knowledge not for the sake of knowledge but to grow close to the all knowing

We don’t fight for the sake of fighting. But we fight to remove that and those who prevent from drawing close to Allah

It is part of respecting Allah..

 

Very interesting hadeeth:

قال رسول الله صلى الله عليه وسلم إن من إجلال الله إكرام ذي الشيبة المسلم وحامل القرآن غير الغالي فيه والجافي عنه وإكرام ذي السلطان المقسط

The prophet صلى الله عليه و سلم said (in translation)

‘إن من إجلال الله إكرام ذي الشيبة المسلم وحامل القرآن غير الغالي فيه والجافي عنه وإكرام ذي السلطان المقسط.

Indeed showing respect towards an ageing Muslim, and towards one who carries the Qur’an [in his heart], while neither being overly strict in it nor being disobedient towards it and towards a just ruler are all a part of revering God.

Abu Dawud

A very interesting explanation of the hadeeth here in Arabic:

http://library.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=55&ID=8374

Perhaps someone can translate the key points or maybe I will give it a go if I get the chance إن شاء الله

These Ayaat seem to contradict?

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فَوَرَبِّكَ لَنَسْأَلَنَّهُمْ أَجْمَعِين

[Shakir 15:92]
So, by your Lord, We would most certainly question them all,

فَيَوْمَئِذٍ لَا يُسْأَلُ عَنْ ذَنْبِهِ إِنْسٌ وَلَا جَانٌّ

[Shakir 55:39] So on that day neither man nor jinni shall be asked about his sin

Obviously not, because the Qur’an is perfect

أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا

[Shakir 4:82] Do they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.

There is a few explanations of the above Ayat

Firstly there is two types of questions in Arabic

The first is:

استعلام
Which is to ask a question in in order to gain information and Allah already knows what was, is, will be, and would be even if it has not happened.

The second is

توبيخ
Which is to chastise the questioner. While having knowledge of what they have done.

And and there are other explanations, but I found this interesting

الله أعلام

‪#‎Quranisperfect‬

It is not true

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